Sunday, May 18, 2014

Bud Tumantangis still stimulates Bangsa Sug's Heart and Mind



BUD TUMANTANGIS is a song of the Tausug.
Bud Tumantangis at dusk.




Ha paglunsul-lunsul ku

Naglangan susa-atay

Bang ta kaw katumtuman

Mapasandung in limabay.






In kasi ku kaymu

Tuhan in taghinduan

In jantung ku magiling

Bang kaw ri’ katandawan.


Bud Tumantangis ku

Pagun kaw pakusuga

Tausug anak-apu’ mu

Ihilas dugu’-nywa.


Ha tanda’ sin paglasa

Hijanji’ ku hisapa

Di’ ta kaw pasusahun

Ha pagbawgbug bangsa.


Bud Tumantangis ku

Mahugut in pangatay

Misan hi siyu atu

Tindugan da ha pantay.


Bang kadal ku mabut na

Ha pasal mu tagama

Misan ha lupa’ punud

Di’ matay in paglasa.






English meaning paraphrased (Bud tumantangis):


In my aimless perambulating

To lull the heart in pain and grieving

As your image forms in my mind

The past is relived in nostalgic conjuring.


My love for you is divinely taught

Perchance why my heart becomes tottered to the root

When even short glimmers of you

Come in instants so rarely brought.


My Bud Tumantangis

Hold firm, be steadfastly strong

Tausugs your seeds eagerly waiting in vibrant throng

Their blood and soul to offer you

Whether you are right or you are wrong.


In the name of love I swear I vow

Ne’er shall I make you grieve from here and now

We are here for you hearts aboiling

If it’s to uphold the Bangsa and thou.


My Bud Tumantangis

Your heart solid resolute and stout

Oppressors from within, as those from without

In the battlefield you relish confronting,

Everyone of them, in a flesh-shredding bout.


If my life’s term expires because of you

Don’t anguish, for I’m always cleansed ready to go

In the graveyard I assure my love for you persists

And I’d have offered my life again if I had two.






Saturday, May 17, 2014

The Graduation Gift (Short Story)

Elsewhere in the world, December was a cold month. But here in Sulu, as the usual case in most of the tropical regions, the weather was just erratic—now sunny, next rainy—and it was hot today, scorching even.

The acacia and mango trees dotting the MSU campus were no match to the angry sun; their shades were no protection against the roasting tropical weather, only against the skin cancer that direct sunlight could give. Students and professors alike—unless one had fever—had sweats running all over their faces. The damp blotches on their clothes betrayed the sweats all over their bodies—especially in the armpits, more so, of those who forgot to use deodorant or “tawas.”


Inside the Dean’s Office of the College of Arts and Sciences, a different heat was stemming that made one wonder whether the sun could affect emotions as well.

“You did it again, young man!” roared the rotund Dean Barak Abdulyakin, standing akimbo, at the lean student sitting on a chair in front of the dean’s desk. “If you continue terrorizing your fellow students, I’ll be compelled to expel you from this college, your imminent graduation day this April notwithstanding!”

“I’ll sue you for libel, sir, because,” said Hassan, the object of the Dean’s anger, “as far as I’m concerned, I’m not a member of any terrorist group, local or otherwise—which you can double check on the FBI. So, how can I terrorize, sir?”

“Are you trying to make me laugh?”

“Perhaps, sir. But I need your answer just the same.”

“Isn’t it enough to tell you that Mr. Aminkadra—yes, that bright student that CAS is proud of—had just filed a dropping form because he could not stomach your own brand of terrorism inside the campus?” asked the dean forcing his eyes wider beneath the thick eyeglasses that reminded Hassan of the near-extinct tarsier’s eyes.

“It’s his decision, sir,” was the cool reply, his eyes unwavering on the peculiar eyes of the dean. “If he should drop out, I think, I’m not responsible with it.”

“It’s in the eyes, Mr. Sabturani—”

“Of course, the eyes….”

“What—?”

“Nothing.”

“Anyway, they were all there—anger, fear, resolution—when he told me yesterday of your unfair demand of him to do your thesis—and with threats of violence, of course!”

“I just want to graduate, sir, that’s all.”

“You can do that without disturbing other students’ studies, young man. Try doing your work, yourself. Don’t burden other people with yours. They have plenty of them, themselves.”

“Yes, sir! So, can I go now?”

“You may go, yes, but don’t forget everything that I’ve told you. And wait, please do apologize to Mr. Aminkadra. It’s a big loss for us losing a talented person like him. Persuade him to change his mind.”

“Yes, sir! Thank you!”

Hassan slipped out of the Dean’s Office unsure of what to do. The words of Dean Abdulyakin reverberated in his head now as he sat down on the improvised bench (which was actually one side of the enclosures of the CAS gardens) on the left side of the CAS building’s porch. The dean’s words deeply affected him, adding more pain to his already painful life. Why should the Dean expel him just to save someone else’s ass? 

He wondered what the Dean would do if he was in Hassan’s shoes—if he grew up with a mother who kept secret the identity of her husband to the grave.

Hassan’s Ina’ Sulma (Sabturani) died when he was first year high school without telling him who his father was. She only told him that his father died when he was yet unborn. But the rumor that his mother was single and had never been pregnant confused him the more. Sometimes, Hassan felt he was another Nabi I-sa. When he prayed once in a while, he had asked Allah, “Are you my father?”

His wealthy Apa’ Ammak (Pantarasa)—who took care of him after Sulma died—complicated the enigma one step further by saying, “Only your mother knew about your father, ask her in her grave!” His Aunt Aisha—who was an expert in ignoring Hassan—was of no help, either.

Yet, he didn’t complain. Apa’ Ammak gave him everything that he should have given for his inexistent children because his wife, Aisha Sabturani-Pantarasa, was barren. But despite the material things Apa’ Ammak provided him, Hassan was still unsatisfied. He wanted to know of his father, if just to settle the taunting he endured since childhood: “Bastard! That’s what you are! Bastard!”

Or maybe, just to prove that he was normal after all.

Then in his confusion, he befriended the wrong people. Maybe because of his frustration, or of the constant cajoling of his friends, he got hooked on drugs and boozes. His interest in studies went gradually downhill. 

Yet, because of superior intellect or just plain foolhardy, he managed to pass all subjects time and again because of his “terrorizing” a bunch of brainy classmates by forcing them to do his school work. If they refused, they should better know how to dodge fist blows to their faces and bodies. And Hassan was notorious to inflict more damage than that.

Those were the ways of Hassan: While his classmates were doing his homework, take-home exams, research work, and even studying for his major exams, Hassan was inside the dimly-lit room, enjoying drugs and boozes with his demented friends.

He got caught “terrorizing” many times before, but he always managed to negotiate his escape—sometimes an escape to another school. But now, as his graduation was approaching, he did not want to get caught again. Apa’ Ammak told him, “If you can’t bring a diploma to me this April, don’t ever step through my door ever again! And forget about the inheritance, I’ll forward it all to charity.”

It was a hollow threat, of course, as he could live without Apa’ Ammak, but he considered that he could not afford to live a luxurious life without him—and without the inheritance, of course. But then, he couldn’t do his scheme now without alerting Dean Abdulyakin. His classmates had already learned. Any of them would surely report to the Dean immediately, happy to get even with Hassan.

In the middle of Hassan’s contemplation, a skinny fellow, who was walking down the road in front of the CAS building, caught his attention. He realized that the fellow could be the answer to his problems. His name was Kasim, who was a new transferee to the campus. Kasim’s talents impressed Hassan. If there was someone who could do Hassan’s thesis, it should be Kasim. He had a frail body, a powerful brain, and a timid personality. Hassan thought that he could easily manipulate this man.

He bolted up and blocked Kasim on his way.

“We are classmate in Physics 199, right?” Hassan said. “Come with me, we have to talk.”

Hesitantly, Kasim followed the haughty fellow to the snack house near the MSU gate. Hassan chose the table at the back. “Sit down!” he said while casually opening his Polo shirt to cool off a bit.

Kasim’s eyes were riveted to the object on Hassan’s left chest. Kasim almost touched it if not Hassan roared, “I told you to sit down, not to stare at my chest. Are you gay?”

“Sorry,” said Kasim timidly, “I was just mesmerized by that thing on your chest.”

“Really?—never mind—your being gay doesn’t matter to me,” snapped Hassan. “Gay or not, you must do my thesis, or else you go home with a black eye or with blood oozing down your nose! Take your pick.”

“That’s outrageous, but,” Kasim said calmly, “you don’t need to intimidate me. Just consider your thesis done, brother.”

“That’s good, brother,” said Hassan, mimicking Kasim’s slow pronunciation of the word “brother,” and suddenly slamming a P500 bill on the table before heading out the door shouting, “Pay what you eat. Remember to hand me the thesis after two months. I’ll be watching over you. I know where you live.”

After the incident, his friends told Hassan that Kasim was now very busy—frequently visiting the library and barely attending any of his classes. Sometimes, they saw him in the Campus Net or the Next Step. As time went by, he was seen less and less in the campus as if doing a disappearing act.

Two weeks before the appointed time, Kasim was no longer seen anywhere. He wasn’t even seen going out of his house. This troubled Hassan. Riding on his teal-blue racing motorbike, he went to Kasim’s house to investigate. Kasim’s mother, Hja. Kumala, told Hassan to go directly to his room.

The door was ajar so he went directly inside startling Kasim who was encoding on his computer. His face, Hassan noticed, had a look of a person terribly shocked—or perhaps he was ill? Kasim’s face was haggard; its color, ashen, almost without blood.

“What brings you here, brother?” Kasim muttered almost inaudible as if conserving his energy.

“What—” Hassan stammered. “You looked terribly ill.” Then, he glanced at the computer screen, walked closer to it, and pressed the mouse. What Hassan saw surprised him: Kasim was doing Hassan’s thesis despite Kasim’s illness. Hassan anxiously clicked the “My Documents” only to be surprised further that it contained only one folder: HASSAN FILES.

Hassan faced Kasim and yelled, “What do you think you’re doing, man? When I asked you to do my thesis, I didn’t mean that you stopped doing yours! Besides, you look—you are—sick! You should be resting on that bed!”

“No matter. Everything isn’t important anymore, brother,” Kasim said. “I’m dying. I’m happy that before I die, I’ve done something good.”

“What—?” Hassan was alarmed. “Surely, you’re not dying, my friend! Print my thesis. Let me continue what you’ve started.”

“Let me finish it, brother,” Kasim said, a trace of a smile in his lips. “My two-month ultimatum isn’t yet over, I believe.”

“This isn’t your work, man!” Hassan said. “This is mine. Give me the hard copy. Now!”

“As you wish,” Kasim said as he reluctantly printed the unfinished thesis.

Clutching the papers in his hands, Hassan bid goodbye to Kasim and his family. When he was out of the gate, he felt a warm liquid rolling down his face. For the first time in his life, he was crying. Not minding the strangers looking at him, he negotiated the road to his house, while tears were streaming down his cheeks.

For the following weeks, Hassan’s friends missed him in their hideout. Some visited him but he refused to go with them saying that he was busy with his thesis. His friends taunted him. Some grew angry, feeling discarded by him. Yet Hassan persisted to ignore them. He spent all his time working on the thesis that Kasim started out for him. So, when he faced the panel of erudite, strict, and skeptical professors to defend his thesis, he was able to do it fairly well.

When their graduation came, Kasim wasn’t there; so, after the ceremony, he drove to Kasim’s house, ignoring Apa’ Ammak’s loud cry calling him back. Kasim was integral to his success. He felt it proper to show his diploma to Kasim and thank him.

“Yo, Kasim! Yo!” Hassan, his toga still on, yelled at the gate.

One of Kasim’s sisters opened the gate and surprised Hassan with a gesture he less expected. The girl hugged him and cried on his chest. The tears of joy, Hassan thought. She then led him to the house.

Barely inside the door, each of Kasim’s four siblings alternately hugged him. Some kissed him. All of them are happy with my graduation, Hassan thought. But where are you, Kasim?

Kasim’s father, Hji. Amirul Ismael, hold Hassan’s hand and embraced him saying, “Congratulations, son! But I’m sorry, your brother Kasim is no longer here to congratulate you.”

Bewildered, Hassan disengaged from the embrace and said, “Where’s he, sir? I came here to show him my diploma. I’ve made it because of him. Thanks for the warm welcome, though you hardly know me. I wasn’t even a good friend to your son!”

“Listen, son. Kasim is now on a journey. Before he went, he told me that he was happy to go because he’d finally fulfilled his mission—to find you.”

“To find me—that’s his mission?”

“Yes, and he asked me to tell you about this only when you graduate—you and Kasim are true brothers. He found the proof on your left chest—that odd birthmark you have there.” Hji. Amirul’s voice unsteady, he added, “I thought he could wait for the graduation rites to finish, but he already went this morning to meet with Allah. Kasim is gone, son.”

When Hassan hadn’t replied, Hji. Amirul continued, “I really don’t know if I should laugh or cry, now. But I think it’s fair for you to know that I’m your father and Hja. Kumala is your mother. You were stolen in the hospital when you were still an infant. Welcome back, son!”

Hassan threw himself to the inviting arms of Hji. Amirul. As he embraced his father, then his true mother, so alive, he was crying—really crying. All the members of the family—now his family—enveloped him in their loving arms, an assurance that they’d not allow to lose him again. Kasim might be gone, but he gave them Hassan, the long lost son—and brother—who no one knew was stolen from them by the barren previous wife of Hji. Amirul.

Later in Kasim’s room, Hassan sadly whispered into the dead man’s ear, “Thank you for the gift, dear brother. You give me my life back and my true family. You also give a Mother back to me—my real Ina’ at that.”

The BassaKao Arrests the Chief of Jolo Police for an Hour

The Ladies of BassaKao visit the Chief Sitin to strengthen private-public partnership for a more peaceful and progressive Jolo
Partnership between law enforcers and the civilian population is a must for the rule of law to work as it should.

The #BassaKao (Bangsa Sug Against Kidnapping and Other Crimes) core group visited the Chief Junpikar Sitin at his office today to convey the message of thanks of the people to the new-found energy of the law enforcers in Jolo in keeping the civilian population out of harms way of the bad guys.


We all must thank the Jolo Municipal Police for doing their job well and for returning law and order to the little town of Jolo, Sulu. Now, the people of Jolo are beginning to be informed about what the real POLICE do and what laws they enforce.

"Tara, mag-umpisa tayo sa education about the laws of TRAFFIC," biro pa ni Chief Sitin.

We at the BassaKao honestly believe that the Honorable Mayor of Jolo, Mayor Amin, will support the initiative to educate the people of Jolo about the Laws of the Land, not just in theory, not just in books, but in practice, now happening daily in the streets of Jolo, through the efforts of our energetic Policemen and women in the Jolo Municipal Police Station.

We at the Bassakao is truly grateful, so do the people of the little town of Jolo.


The BassaKao core group posing beside the new Jolo Municipal Police Station newly-built Office.



We thank, the Chief, as well as all of his men for giving us, the good and peaceful people of Jolo, the peace of mind we DESERVE as a people.

Here's the video of The Press Con of the newly installed Chief last March:




Military in full battle gear when buying at the Fish Market in Jolo.

The Star (Malaysia) has this opinion piece, written by Editor Philip Golingai:

"After an anti-kidnapping rally in Jolo town, a new police chief and 300 extra policemen are making their presence felt.

"IN Jolo town, the kidnappers play a cat and mouse game with the police.

"According to the newly appointed Jolo police chief Major Junpikar Sitin, the mice (the kidnappers) are currently in hiding as the cats (police) are out.

"Before Major Sitin was made the top cop in the capital of the Sulu province in southern Philippines, there was a spate of kidnapping of residents in Jolo town."


Mr Philip Golingai, 3rd from the left, while in Sulu with the BassaKao Team.



We all must cooperate for the betterment of our beloved Jolo. Now, more than ever, that we have already good policemen who enforce the rule of law justly and humanly, is the time for the utmost cooperation.

The chief is a native of Jolo, and he has a big heart for his people. On top it all, he is a devout Muslim.

But he still have a hard time solving crimes in Sulu because our people's past bad experiences against law enforcements. The people are not yet prepared to fully trust the new Chief. Those times were the days where there were massive "Palakasan," "Padrino" systems as well as nepotism that all hindered the fulfillment of justice.

"We have suspects," said the Chief, "But in the absence of complaints, we can do nothing, but release them (the suspects)."


The Busy Town of Jolo, Sulu.










I use to hate this man growing up because that's what they taught us in school

This is a repost:

:

I use to hate this man growing up because that's what they taught us in school this equation:

Aquino = Good.

Marcos = Bad.

But then i realized not everything they teach you in school is true. History is written by the Victors.


When I was young I was a supporter of the Aquino due to the fact that most people considered them as heroes, and the media and elementary grade history-books (SIBIKA) considers President Marcos as the villain. Even 2-3 years ago I am a great supporter of PNoy but as his reign as the president I am unsatisfied with his governance.

Then, a classmate and a friend told me that President Marcos was the best president and I my reaction is like "WTF!? that guy is the villain for goodness sake!".

Curiosity got the better of me and I research the history of President Marcos, there I understood that the people I looked up to in my childhood was false that is painted with baised opinion and the media, there my eyes opens as it showed me that the 'villain' painted during my 1st level of education is actually a HERO of this country.

I now know what President Marcos did, and it showed it was all for the best of my country and those who succeded him, especially the Aquino, are all frauds that should never have been given the position of the leader of this country!

Here are more facts..

Sana sa kanyang pagdedeklara ng Martial Law
ay agaran din na reinstate ang Writ ( with condition )
with exception sa mga aktwal na nahuling mga rebelde
na in possession of firearms ( sa kanila lang di applicable ung writ sana ) sa mga rebelde na nang gugulo at pumapatay

( since ML was enacted for the purpose of their elimination )
Wala rin patunay na nagnakaw siya ng $36 billion

noong 1960 - 1980

* Dahil walang ganong kalakeng pera ang Pilipinas
 Nasa $3 - 5 billion lang ang pondo ng gobyerno kada taon

* At bago mo makuha ung $36 billion
 That means 90% ng pera ng bayan nanakawin mo taon taon
 Which is so obvious to the point na
 Di na aandar ung pamahalaan

( But thats not the case )

* We saw many programs such as
 - Masagana 99 Rice Self Sufficiency ( Nasira din by mid 1980s
 - Metro Aide projects
 - NLEX
 - LRT First In South East Asia
 - MIA was rennovated

( In 1981 MIA was among the modern in ASEAN )

 - Hospitals
 - 20,000 Classrooms in Schol projects in 2 years
 - 1967 . Modernization of Air Force to Jet Age
 - 1977. Modernization of newer Air Force Jets
 - 1979. Development of Local missile programs

* At Dahil Dito Kinatakutan Ang bansang Pilipinas sa Buong Rehiyon ng Kontinenteng Asya, Pero Ngayon, halos, Gawin Na lang Tayong Tuta, Walang Kapangyarihan sa Mga Sarili nating mga Lupain na Kina kamkam ng Mga dayunhan,. at ina angkin ang ilang Bahagi ng ating mga Karagatan.

Pinangarap pa nga daw ni Macoy na magka sariling
SPACE PROGAM ang Pilipinas before 2000!

Totoong baon sa utang ang Pilipinas noong 1980

Pero alam nyo ba...

Na mas baon ang South Korea kesa sa atin sa utang??

Sila napaandar nila ung inutang nila

> Naging mga LARGE BUSINESSES gaya ng

> Samsung , Kia, Hyundai, Hanjin, LG atbp

Ang Pilipinas wala. lahat ng mga pinundar na negosyo
gaya ng car manufacturing noon.

Bago pa man nag 1990s na bankrupt lahat

Remember 1983 - 1989?

How many Millions of Filipinos lost their jobs
to to political turmoil??

ang ganda ganda ng Economiya ng Pilipinas
nung 1973-1981. we were poised to be

at per capita $990 by 1987

Instead it was delayed by more than 20 years

1981 : $650

1982 : $705

1983 : $810

1984 : $705 ( Marcos was no longer in control )

1985 : $665

1986 : $555

1987 : $610 < ( was due to rising prices )

( So why blame 1983 - 1986 economic downfall on Marcos? )

Why not blame it on violent events that took place?

( That made BILLIONS OF US$ fly away from our Economy )

in just months left thousands unemployed
and left millions more to be forced to go Abroad!

Anlaking kawalan non

Mala Malaysia na sana na Economy by 1989

Instead na naibalik natin ung Economic status natin
with Malaysia and Thailand by 1990s

Wala. naunahan pa tayo ng Thailand at Indonesia!
( Is Marcos to Blame?? )

In 1981 our GDP was larger than Thailand and Malaysia
and our per capita was $705 ( half of South Korea )

Now our per capita is not even 1/8 of South Korea

Source: http://swa-alphawolves.blogspot.com/2014/05/i-use-to-hate-this-man-growing-up.html

The Tausug Ancient Arts and Crafts Face Extinction


The Tausug people is a wonderful race. It pioneers many interesting innovations in their lifetime. Though most of the arts and crafts are now fast disappearing in the modern world, there are still vestiges of hope that some will be resurrected and preserved.


The Tausug people are the Masters of the Sea. Thus, they have perfected the craft of boat-making. One place in Indanan, near Buwansa, has been called "Kahadjian" because of the story of an ancient family who went to Mecca using the boat they had built. The whole family returned home a whole year later.

The story above also confirms that the Tausug people are seafarers and great navigators, guided only by stars.

Then, we had also grinders for both Rice and Sugar cane, distinct from each other. Thus, we had commodities before of crude sugar and "Tapung". The grinders that we had before were maybe crude, but they were the best that we had. Because of them, we were able to supply the world market for "Tirigu" and Sukal.

As for the sugar cane plantations, we should have hectares of them before Martial Law years. My grandmother Karima helped grandfather Tantong by selling unlimited supplies of sugar cane tubers daily on the market.

Sugar cane plantations were plenty in Binuwang, Talipao, Sulu.

As well as rice!

But the martial law years limited the activities of our farmers. Our native mills were put into disuse. Now, we see a stone part of them being used only for doing laundry.

One of the ancient crafts that is still existing today is the Hablun-making. The device in making Hablun is a little bit complicated for the uninitiated. The Tausug has this "Tukud-tukud" for the Hablun industry:

"Luwrun, tukarun, pag-uwi sumbayi'un."

There are also other groups who still specializes in boat-making, though the industry does not attain the modern industry standards, especially on mass productions.

And then, there are also few smiths who are still adept in ancient weapon-making techniques.

I am hoping that the Government will support the Tausug Ancient livelihood, arts and crafts. Our culture and heritage must live on.

Sunday, May 8, 2011

Mothers Day History ~ The Complete History of Mother's Day

Reblogged from: Mothers Day History ~ The Complete History of Mother's Day

MOTHER'S DAY HISTORY

The majority of countries that celebrate Mother's Day do so on the second Sunday of May. On this day, it is common for Mothers to be celebrated with presents and special attention from their families, friends and loved ones.
But it wasn't always this way...

Spiritual Origins of Mother's Day

The traditional practice of honoring of Motherhood is rooted in antiquity. Ancient rites had strong symbolic and spiritual overtones, as societies tended to celebrate Goddesses and symbols of motherhood, rather than actual Mothers. Objects of adoration ranged from mythological female deities, to the Christian Church.
The personal, family orientation of Mothers Day is a relatively new phenomenon. Only in the past few centuries did celebrations of Motherhood develop a decidedly human focus, and only in last century did Mothers Day take on commercial overtones.

Goddess Isis - Early Egyptian Roots

One of the earliest historical records of a society celebrating a Mother deity can be found among the ancient Egyptians, who held an annual festival to honor the goddess Isis. Her stern, yet handsome head is typically crowned by a pair of bull horns enclosing a fiery sun orb. She is most often depicted sitting on a throne.
As the story goes, after Isis’ brother-husband Osiris was slain and dismembered in 13 pieces by their jealous brother Seth, Isis re-assembled Osiris’ body and used it to impregnate herself. She then gave birth to Horus, who she hid among the reeds lest he be slaughtered by Seth. Horus grew up and defeated Seth, and then became the first ruler of a unified Egypt. Thus Isis earned her stature as theMother of the pharaohs.
Isis also held a place at the Roman temple, despite being aforeign deity. The Festival of Isis was used by the Romans to commemorate an important battle and mark the beginning of winter. The celebration, which lasted for three days, centered around mostly-female dancers, musicians and singers.
It is interesting to note that the Mother and Son imagery of Isis and Horus — in which Isis cradles and suckles her son — is strikingly similar to that of the Virgin Mary and baby Jesus.

Cybele and Rhea - Ancient Mother Goddesses

Isis may have been early on the scene in Rome, but it was the emergence of two other mother goddesses, Cybele from Phrygia in ancient Anatolia (modern Turkey), and Rhea from Greece, that perhaps laid the most important foundation for the worship and celebration of motherhood in Europe.
The Phrygian goddess Cybele has roots dating back 6,000 years to Neolithic times. Phrygians celebrated a "Mother Goddess," whose realm was the earth's mountains and caverns, natural surroundings, and wild animals. References to Cybele as "Potnia Theron" (a term used by Homer to describe female divinities associated with animals) confirm to her ancient Neolithic roots as "Mother of the Animals."

By around 600 BC, worship of the Phrygian Mother Goddess had been adopted into much of Asia Minor, and parts of Greece.
The Greeks named her "Cybele" and also called her "Matar" for "mother."
At the same time, some Greeks already worshiped another mother goddess: Rhea, the Greek mother of the Gods. Rhea was born from the union of the Greek goddess Gaia, the personification of Earth, and Uranus, the sky god.
The two mother goddesses Cybele (above) and Rhea (left) were so similar in their nature and iconography that they became closely, almost interchangeably, intertwined in Greek life and culture.

Magna Mater and Rome

After a meteor shower and failed harvest seemed to predict doom for the Roman republic, Rome officially adapted Cybele as its own Mother Goddess. Eventually, the Romans and the Greeks simply referred to her as Magna Mater, the Great Mother.
The Roman festival of Megalesia, to celebrate the Magna Mater goddess, was held from April 4-10, in close proximity to:
-  the Vernal Equinox (March 20/21), and,
-  the Roman festivals of Hilaria (March 15-28), in celebration of Cybele.
During the Hilaria, games were held in honor of the Mother of the Gods. Customary during the Hilaria was a procession through the streets with a statue of the goddess carried at the head, followed by a display of elaborate arts and crafts.

Early Festivals

Earlier festivals celebrating the Anatolian Mother Goddess were said to be at times so wild that they were eventually discouraged or banned. But the more conservative celebrations of Magna Mater, Hilaria and equivalents, involved eating honey cakes and sharing flowers.

European Celebration

By the 16th Century, as Ancient Roman religious and cultural traditions in Europe and England gave way to the spread of Christianity, Hilaria celebrations became part of Laetare Sunday - the fourth Sunday of Lent in the Christian liturgical calendar (the 40 days of fasting preceding Easter Sunday). Early Christians in England initially used the day to honor the Virgin Mary, Mother of Christ ... and the church in which they were baptized, which they knew as their “Mother Church.” This place of worship would be decorated with jewels, flowers and other offerings.

Individual Mothers Recognized


In the 17th Century, a clerical decree in England broadened the celebration from one focused on the church and the Virgin Mary, to include real Mothers, referring to the occasion as Mothering Day.
Mothering Day became an especially compassionate holiday toward the working classes of England. During this Lenten Sunday, servants and trade workers were allowed to travel back to their towns of origin to visit their families.
Mothering Day also provided a reprieve from the fasting and penance of Lent. Families across England enjoyed a family feast; Mothers were presented with cakes and flowers; and beloved, distant children came home to visit.

History of American Celebration

When the first English settlers came to America, they discontinued the tradition of Mothering Day. While the British holiday would live on, the American Mother’s Day would be invented — with an entirely new history — centuries later. One explanation for the settlers’ discontinuation of Mothering Day was that they just didn’t have time; they lived under harsh conditions and were forced to work long hours in order to survive. Another possibility, however, is that Mothering Day conflicted with their Puritan ideals. Fleeing England to practice a more conservative Christianity without being persecuted, the pilgrims ignored the more secular holidays, focusing instead on a no-frills devotion to God. For example, even holidays such as Christmas and Easter were more somber occasions for the pilgrims, usually taking place in a Church that was stripped of all extraneous ornamentation.

Julia Ward Howe's Mother's Day Proclamation of 1870

The first North American Mother’s Day was conceptualized with Julia Ward Howe’sMother’s Day Proclamation in 1870.

Despite having penned The Battle Hymn of the Republic twelve years earlier, Howe had become so distraught by the death and carnage of the Civil War that she called on Mother’s to come together and protest what she saw as the futility of their Sons killing the Sons of other Mothers.
With the following, she called for an international Mother's Day celebrating peace and motherhood:
Arise, then, women of this day!
Arise all women who have hearts,
Whether your baptism be that of water or of tears
Say firmly:

"We will not have great questions decided by irrelevant agencies,
Our husbands shall not come to us reeking of carnage,
For caresses and applause.
Our sons shall not be taken from us to unlearn
All that we have been able to teach them of 
charity, mercy and patience.

"We women of one country
Will be too tender of those of another country
To allow our sons to be trained to injure theirs."
  
From the bosom of the devastated earth a voice goes up with 
Our own. It says, "Disarm, Disarm!"
The sword of murder is not the balance of justice!
Blood does not wipe out dishonor
Nor violence indicate possession.
As men have of ten forsaken the plow and the anvil at the summons of war.

Let women now leave all that may be left of home
For a great and earnest day of counsel.

Let them meet first, as women, to bewail and commemorate the dead.

Let them then solemnly take counsel with each other as to the means
Whereby the great human family can live in peace,
Each bearing after his own time the sacred impress, not of Caesar,
But of God.

In the name of womanhood and humanity, I earnestly ask
That a general congress of women without limit of nationality
May be appointed and held at some place deemed most convenient
And at the earliest period consistent with its objects
To promote the alliance of the different nationalities,
The amicable settlement of international questions.
The great and general interests of peace.

The Rise & Fall of Howe's Mother's Day

At one point Howe even proposed converting July 4th into Mother’s Day, in order to dedicate the nation’s anniversary to peace. Eventually, however, June 2nd was designated for the celebration.
In 1873 women’s groups in 18 North American cities observed this new Mother’s holiday. Howe initially funded many of these celebrations, but most of them died out once she stopped footing the bill. The city of Boston, however, would continue celebrating Howe’s holiday for 10 more years.
Despite the decided failure of her holiday, Howe had nevertheless planted the seed that would blossom into what we know as Mother’s Day today. A West Virginia women’s group led by Anna Reeves Jarvis began to celebrate an adaptation of Howe’s holiday. In order to re-unite families and neighbors that had been divided between the Union and Confederate sides of the Civil War, the group held a Mother’s Friendship Day.

Anna M. Jarvis's Mother's Day in 1908


After Anna Reeves Jarvis died, her daughter Anna M. Jarvis campaigned for the creation of an official Mother’s Day in remembrance of her mother and in honor of peace.
In 1908, Anna petitioned the superintendent of the church where her Mother had spent over 20 years teaching Sunday School. Her request was honored, and on May 10, 1908, the first official Mother's Day celebration took place at Andrew's Methodist Church in Grafton, West Virginia and a church in Philadelphia, Pennsylvania. The West Virginia event drew a congregation of 407 and Anna Jarvis arranged for white carnations — her Mother’s favorite flower — to adorn the patrons. Two carnations were given to every Mother in attendance.
Today, white carnations are used to honor deceased Mothers, while pink or red carnations pay tribute to Mothers who are still alive.
Andrew's Methodist Church was incorporated into the International Mother’s Day Shrinein the late 1960's, and in 1992, became a National Historic Landmark for its significance in the establishment of a national Mother's Day celebration.

US Government Adoption

In 1908 a U.S. Senator from Nebraska, Elmer Burkett, proposed making Mother's Day a national holiday at the request of the Young Men's Christian Association (YMCA). The proposal was defeated, but by 1909 forty-six states were holding Mother's Day services as well as parts of Canada and Mexico.
Anna Jarvis quit working and devoted herself full time to the creation of Mother's Day, endlessly petitioning state governments, business leaders, women groups, churches and other institutions and organizations. She finally convinced the World's Sunday School Association to back her, a key influence over state legislators and congress. In 1912 West Virginia became the first state to officially recognize Mother's Day, and in 1914 Woodrow Wilson signed it into national observance, declaring the second Sunday in May as Mother's Day.

The Fight Over Commercialization

The holiday flourished in the United States. Flowers, especially white carnations, became a very popular part of the celebration. One business journal, Florists Review, went so far as to print, “This was a holiday that could be exploited.” But the budding commercialization of Mother's Day greatly disturbed Jarvis, who vociferously opposed what she perceived as a misuse of the holiday.
In 1923 Jarvis sued to stop a Mother’s Day event. In the 1930's she was arrested for disturbing the peace at the American War Mothers group: She was protesting their sale of flowers. Jarvis also petitioned against a postage stamp featuring her Mother with a vase of white carnations and the word “Mother’s Day.” Jarvis was able to have the words “Mother’s Day” removed ... but the flowers remained.
In 1938, Time Magazine ran an article about Jarvis's fight to copyright Mother's Day, but by then it was already too late to change the commercial trend.

In opposition to the flower industry’s exploitation of the holiday, Jarvis wrote, “What will you do to route charlatans, bandits, pirates, racketeers, kidnappers and other termites that would undermine with their greed one of the finest, noblest and truest movements and celebrations?” Despite her efforts, flower sales on Mother's Day continued to grow. Florist's Review wrote, “Miss Jarvis was completely squelched.”
Anna Jarvis died in 1948, blind, poor and childless. Jarvis would never know that it was, ironically, The Florist's Exchange that had anonymously paid for her care.

Worldwide Spread of Mother's Day

By the time of Anna M. Jarvis's death, over 40 countries observed the Mother’s Day. Today that number exceeds 70.
In many countries, the U.S. version of Mother's Day was imported with little cultural adaptation. Others, including countries whose tradition stems from the English Mothering Day, maintain traditions quite different from those of the United States. Still others have ignored or abandoned the more religious and commercial notions of Mother's Day, choosing instead to focus on women's issues and women's rights by celebratingInternational Women's Day.
While the United States’ version of Mother’s Day — the version most widely exported to the rest of the world — has secular humanist roots followed up by extensive commercialization, many countries regardless of this Western trend, continue attach more symbolic and/or religious importance to their Mother’s Day celebrations. In Spain for example, Mother’s Day takes place during the Feast of the Immaculate Conception on December 8th. In Ethiopia the holiday is tied to seasons and agriculture, and in Yugoslavia it leads up to Christmas, commemorating the Motherhood of Christ.
Here are some of the ways in which Mother's Day has spread throughout the rest of the world:

Argentina

Though most of South America observes Mother's Day — Día de la madre — in May, Argentina celebrates on the second Sunday in October. Due to the country’s geographical station in the southern hemisphere, it could be argued that this choice of a date for the holiday more accurately coincides with the traditional springtime seasonality of the Motherhood festivities.
It is customary to honor Argentinean Mothers with dinners, poems and special gestures of attention. Children write letters in school or make cards and crafts to take home. Husbands cook and clean and look after the family, allowing the mother to relax and enjoy the day. Moms are almost certain to receive flowers, cards, candy, jewelry or an unexpected surprise.
One example of an Argentinean Mother’s Day surprise party involves young children gathering their mothers together, encircling them in a room or hallway and reading them poetry. After the reading, a door at the end of the hall is opened to let in all the children’s grandmothers who have remained in hiding up till then. Jubilation ensues.

France

Inspired by American soldiers in World War I, France celebrated other's Day first in 1918. The Minister of the Interior created the official day in 1920, declaring December 19 La Fete de Meres, Mothers’ Day. The focus then was on the re-population of France following the high rate of attrition from the Great War (aka WWI). Mothers with four or five children were awarded a bronze medal. For six or seven the mother would receive a silver medal, and eight or more offspring garnered the gold. This tradition was abandoned when a more modern version of Mother's Day came from the Vichy government, which on May 25, 1945, instituted the National Day of Mothers. Today a common gift is a cake shaped to resemble a bouquet of flowers, along with candies, flowers, cards and perfumes.

India

A westernized version of Mother's Day is officially observed on May 10 in India, though cities and cultural centers tend to celebrate it more than the smaller settlements. On this day mothers receive flowers, a prepared meal, cards or a phone call.
Yet apart from the modern version of Mother’s Day, Hindus have long celebrated a 10 day festival in October called Durga Puja. As the ancient Greeks honored their earth goddess, the Hindu holiday praises their divine mother, Durga. This ancient festival has evolved into one of the biggest events in India. Families spend weeks preparing food and gifts for friends and cleaning and decorating their houses for parties. Businesses and companies now capitalize and plan their own special promotions for the event, much the same way American businesses have tapped into the market potential of Mother's Day.

Japan

The Japanese call Mother's Day haha no hi. In 1913, Japanese Christians were already celebrating it, based on the American practice. It grew steadily in popularity and in the 1930's it was especially prevalent. That changed during WWII when the practice was banned along with all other western customs.
After the war, however, the tradition was taken up again to help comfort to the Mothers who had lost children in the war. By 1949, the celebration of Mother's Day had again spread throughout the country. The Japanese began holding an art contest for children. The children would enter drawings of their Mothers, and the winning drawings would tour through Japan and other countries in an art exhibit celebrating Mothers and peace. This contest was held every four years.
Today the Japanese celebrate Mother's Day on the second Sunday of May. A family may prepare and enjoy traditional dishes that their mothers taught them to cook. The Japanese give their Mothers flowers (especially red carnations), scarves, handkerchiefs and handbags.

Mexico

On May 10th the Mexicans celebrate the Día de las Madres. In 1922 a journalist, Rafael Alducín wrote an article advocating the celebration of Mother's Day in all of Mexico. Though the practice had already spread to parts of Mexico, Alducín’s article led to widespread observance of the holiday, and May 10 is the universal day of celebration in Mexico. In the morning the mother is usually treated to a song sung by her family, or a serenade by a hired band. A family breakfast or brunch is also customary. Any family trouble or enmity is laid aside and all gather to honor the matriarch.
Mexicans typically exchange flowers and chocolates. Cards are very popular, and apparently May 10 is the largest day for card sending in Mexico. Phone calls are also customary if the child cannot make it to see their mother.

United Kingdom

Like the rest of Europe, England and Ireland observed the mid-Lent holiday and honored and decorated their “Mother Church,” the church where they were baptized. The church eventually extended the observation to honor all mothers. The English called this Mothering Sunday and, in the 1700's they observed it by taking a break from the fasting and penitence of Lent and having a family feast. Children would make a rare journey home from their apprenticeships and jobs to spend the day with their mother and family. Mothering Sunday fell out of practice in the early 1900's. After WWII, however, the islanders once again picked up the tradition, inspired largely by the United States. Today the UK’s Mother’s Day continues in much the same way as the old tradition, with cards and dinners in honor of Mom.
In addition, cakes and flowers — especially violets — are given to Mom on Mother’s Day in the United Kingdom. It is customary to serve Simnel Cake, a glazed fruitcake inspired by a folk tale about a married couple, Simon and Nell. So the story goes, this pair could not decide bake or broil a cake. So in the end they did both. Thus Simnel Cake was born.

Yugoslavia

Tied to a three day series of holidays, the Mother's Day cycle in Yugoslavia begins with Children's Day or “Dechiyi Dan” three days before Christmas. The following Sunday is Mother's Day or “Materitse”, and the Sunday after that is Father's Day or “Ochichi.”
On Children's Day the children are tied up and not released until they promise to be good. On Mother's day the mother is bound. To earn her freedom she must give the family treats and candy. The father gets tied the next Sunday but must promise more lavish gifts, clothing or shoes, and these items are usually the family's Christmas gifts.
The typical gifts exchanged include candy, sweets, clothing, shoes, coats — and promises of good behavior.

Other Countries & Regions Celebrating Mother's Day

  • Asia - Many Asian countries that celebrate Mother’s Day tend to draw heavily from the United States’ tradition.
  • Australia - The Australian Mother’s Day is similar to that of the United States, in which families visit each other and dinners. In addition to flowers, cards, jewelry and chocolates, it is customary for Australians to exchange perfume and teas on Mother’s Day.
  • Bahrain - In Bahrain Mother's Day is called Ruz-e Madar and it coincides with the first day of spring, observed as March 21, as are the Mother’s Day celebrations in Lebanon and the United Arab Emirates.
  • Belgium - In the Dutch-speaking parts of Belgium the day is called Moederdag.
  • Canada - Canada was one of the first nations to pick up the US version of Mother’s Day, making it a national holiday in 1909, one year later the United States did. The customs largely reflect those of its southern neighbor, although in Canada there seems to be an added emphasis on doing chores for the Mother and cooking her supper.
  • China - While China’s Mother’s Day distinguishes itself little from the United States’, it is interesting to note that most Chinese names begin with a character signifying Mother in honor of ones maternal heritage, helping explain the cultural compatibility of such a holiday, despite it’s having been imported from the West.
  • Denmark - In Denmark dining out to lunch is a popular Mother’s Day pastime. The day is called Mors Dag.
  • Ethiopia - Mother's Day in Ethiopia occurs in mid-fall when the rainy season ends. Called “Antrosht,” Ethiopians celebrate by making their way home when the weather clears for a large family meal and a three day long celebration. For the feast the children bring ingredients for a traditional hash recipe. The ingredients are divided along gender lines, with girls bringing butter, cheese, vegetables and spices while the boys bring a bull or lamb. The mother prepares the hash and hands it out to the family. After the meal a celebration takes place. The mothers and daughters ritually anoint themselves with butter on their faces and chests. They dance while the men sing songs in honor of family and heroes. This cycle of feasting and celebration lasts two or three days.
  • Finland - In Finland Mother’s Day is called aidipayiva. In the morning the family arises and takes a walk, picking the new flowers which bloom this time of year and making a bouquet for the mother. A particular flower called the valkovuokko is favored. This is a small white pungent flower. Back home Mom presented with a decorated bouquet, while also being served breakfast in bed.
  • Hong Kong - Hong Kong’s holiday, called mu quin jie, is notable for its custom to pay honor to the parent of the Mother if she is deceased.
  • Italy - The Italians celebrate La Festa della Mamma with a big feast and a cake made in the shape of a heart. Typically Italian schoolchildren will make something to bring home to their Mothers, and the family will take care of the chores for the day.
  • Norway - The Norwegian Morsdag takes place on February’s second Sunday.
  • Pakistan (and Saudi Arabia) - The May 10 celebration of Motherhood in Saudi Arabia and Pakistan is called Yaum ul-umm. It is inspired by and modeled after the western tradition of Mother's Day in which all mothers are honored and given gifts. Celebrations and feasts are customary.
  • Saudi Arabia - see Pakistan
  • Serbia - Also occurring two weeks before Christmas, the Serbian Mother’s Day tradition is quite similar to the Yugoslavian one. The Sunday prior to Mother’s Day is commemorated by a ritual in which parents tie up their young ones until they promise to behave themselves. Retribution comes a week later when children bind their mother until she offers them candy and other treats. But it doesn’t end on Mother’s Day. The following Sunday it’s the father’s turn to be tied up until he promises some pricey gifts.
  • Singapore - Singapore’s Mother’s Day places a heavy emphasis on marketing a wide variety of gifts including spa packages, vacuums, hampers, jewelry and other more traditional presents such as flowers.
  • South Africa - South Africa celebrates Mother’s Day on the first Sunday in May.
  • Sweden - Sweden’s Mother’s Day, which takes place on the last Sunday in May, has a strong charitable focus: the Swedish Red Cross sells small plastic flowers leading up to the holiday, and the proceeds raised are given to poor mothers and their children.
  • Thailand - Perhaps the most unique Asian Mother's Day holiday takes place in Thailand. The celebration coincides with the birthday of their beloved queen, Sirikit Kitayakara, who has reigned since 1950. Her birthday, and therefore Mother's Day, takes place on August 12.
  • Turkey - Mother’s Day in Turkey is heavily influenced by the traditions from the United States.
We also have a page dedicated to detailing when Mother's Day is held in different regions.

Modern Celebration

When the United States congress approved Mother’s Day in 1914, they designated it for the second Sunday in May, and required that the President proclaim the Holiday every year shortly prior to its commencement. A recent example of a presidential Mother’s Day proclamation can be seen here.

Typically, a family in the U.S. will devote most or all of Mother’s Day to activities in honor of Mom, whether playing gamesgoing out to dinner,taking the weekend off or going on a walk in the park.
It is common to give Mom a card on Mother's Day.Flowers are also popular, dating back to the original celebration where Anna Jarvis handed out carnations to the church-goers.
Younger children frequently give Mom ahomemade craft gift; older children and aduluts typically give Mom a purchased gift for Mother's Day.
Indeed, within the United States, Mother's Day continues to be highly commercialized:
  • The National Retail Foundation estimates that Mother's Day is a $16 Billion industry.
  • Florists see their highest sales in May.
  • US restaurants claim that it is the busiest day of the year.
  • Long distance telephone calls also peak on this day.
  • The US Postal Service experiences increased volume during the surrounding days.
  • According to Hallmark (via About.com), 96% of American consumers take part in shopping on Mother's Day, while retailers report it as the second highest gift giving day of the year behind Christmas.
  • Consumers spent an average of $152 per person on Mom for Mother's Day in 2012.

Saturday, March 26, 2011

Greetings!

Here i am again tantalizing your thoughts. . . :-)

Duuuhhh?

Hard to maintain a blog site, though. :(